The Abbey of Saint-Pierre de Viena stands out for its great antiquity. Despite the passage of time and the numerous interventions, constructions, alterations and restorations, it remains a monument of primary importance in early Christian architecture, with origins dating back to the 6th century. After the Revolution, the building was converted into a lapidary museum, a function it maintained until recent times, although it is currently undergoing restructuring works.
The church of Saint-Pierre is of very ancient origin, but its history remains obscure due to the scarcity of documentation. A first church was erected over a Roman necropolis; this construction has been associated with Saint Léonien († c. 518) and with an early monastery founded on this site. This figure, connected with Saint Eugend and the Fathers of the Jura, is said to have moved to Vienne in search of a place of retreat. There he would have founded the female monastery of Saint-André-le-Haut and another, for men, traditionally identified with this house, although it may in fact have been that of Saint-Marcel.
It is also recorded that the tomb of Léonien was located here, when the site was under the dedication of Saint Peter and Saint Paul. The place continued to serve as a necropolis, a prestigious burial ground where many bishops of Vienne were interred, from Saint Mamertus († c. 474) to Leodegare († 1070), several of whom were venerated as saints. This first monastic establishment is thought to have disappeared following the Saracen invasion (c. 725), and it is not until 863 that its reconstruction is documented, though it soon fell into ruin once again.
In 926, Hugh of Arles († 947) intervened in its restoration and, by the mid-10th century, the first known abbot, Adelelmus, is mentioned. By the end of that century, the monks of Saint-Pierre are recorded as following the Rule of Saint Benedict. The abbey later experienced a period of prosperity and, during the 12th century, important building works were undertaken, supported by its sound financial position; the bell tower was erected at that time. Thereafter a decline set in, although works and alterations continued to be carried out until the 16th century.
Between 1562 and 1567 the monastery was plundered during the Wars of Religion and never fully recovered. In 1612, Pope Paul V secularised it, converting it into a collegiate church. In 1780, the former Benedictine communities from the ancient monasteries of Saint-Chef and Saint-André-le-Bas, which had previously been secularised, were incorporated there. The lack of space made structural modifications to the church necessary.
In dark, the structure of the primitive basilica
According to Abbaye de Saint-Pierre (1974)
The site was sold after the Revolution and used for various purposes before being converted into a lapidary museum. This transformation was accompanied by archaeological studies and excavations that brought to light a considerable number of ancient burials. Despite later alterations, the church still preserves the basilical structure of the original building. At the beginning of the 21st century, archaeological investigations were resumed, now complicated by the numerous previous interventions.
Illustration from Voyages pittoresques et romantiques dans l'ancienne France
Justin Taylor, 1854
Bibliothèque nationale de France
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